‘South Australia’, wrote the early twentieth-century author of The Cyclopedia of South Australia, ‘owes its existence to a movement which had its origins in philanthropy’.
South Australia’s demography is in many ways the most distinctive of all Australia’s states, but the wealth of historical population data available for both the colony and state remains under-analysed.
JM Freeland characterises Australian pubs as among ‘the most socially significant, historically valuable, architecturally interesting and colourful features of Australian society’ (Freeland 1977, p. 1). South Australia’s pubs are no exception.
Radicalism has been inherent in South Australian history from its founding as a free settlement. Based upon the English radical liberal thought of its founders, the State's reputation grew as a progressive colony and the first to entirely separate church from state.
In the early years of European settlement the distinction between retail trade, wholesale trade and importing in South Australia was unclear, with many businesses combining all three functions.
Before and after the arrival of Europeans, Aboriginal peoples had a well-developed cultural understanding and practical knowledge of plants, animal behaviour, local geology and meteorological conditions. Information they provided was frequently vital to the success – and even survival – of early European navigators and explorers.