‘South Australia’, wrote the early twentieth-century author of The Cyclopedia of South Australia, ‘owes its existence to a movement which had its origins in philanthropy’.
JM Freeland characterises Australian pubs as among ‘the most socially significant, historically valuable, architecturally interesting and colourful features of Australian society’ (Freeland 1977, p. 1). South Australia’s pubs are no exception.
Radicalism has been inherent in South Australian history from its founding as a free settlement. Based upon the English radical liberal thought of its founders, the State's reputation grew as a progressive colony and the first to entirely separate church from state.
In the early years of European settlement the distinction between retail trade, wholesale trade and importing in South Australia was unclear, with many businesses combining all three functions.
Saint Patrick's Church on Grote Street is one of several historically significant Catholic church buildings in the southwest corner of the Adelaide CBD. The original building was the first Catholic church in Adelaide.
Before and after the arrival of Europeans, Aboriginal peoples had a well-developed cultural understanding and practical knowledge of plants, animal behaviour, local geology and meteorological conditions. Information they provided was frequently vital to the success – and even survival – of early European navigators and explorers.
Singaporean migration to South Australia has occured from the early nineteenth century, however, when the Restriction Act 1901 was relaxed in 1967 there has been a significant increase of people coming to South Australia.
Sir Charles Todd was a leader in the fields of meteorology, astronomy and communications, and is best remembered for masterminding the construction of the Overland Telegraph Line.